Sunday, 10 July 2016

The Testimony of the Saviour

Enquiring of the Lord about the topic of my talk and after receiving the direction that I should bear testimony that Jesus Christ is the son of the living God and he died for us. As I am entitled as a follower of Jesus Christ to know through the Holy Ghost that Jesus is my personal saviour and the saviour of all mankind I pronounce that he was restored to life following his crucifixion.
My, our testimony comes from the Holy Ghost. We know from modern day revelation the identity of the third member of the Godhead. Through the priesthood we receive the witness from the holy ghost that guides and directs our decisions. I desire to convey to all who hear or read this address that your hearts may be opened and that you will know that I speak of truth. The words of the Hymn “I BELIEVE IN CHRIST” we take from this that salvation begins and ends with our Heavenly Father, and he is offering to us a life akin to his to posses and enjoy his power for eternity.
In our pre existent state we learned of the plan of salvation this plan would allow us to come to earth and progress, and go back to our father in glory and knowledge. Because of sin we needed a mediator this came in the guise of Jesus Christ who without him we would be unable to satisfy our Father in heaven.
In the Book of Mormon we establish the position of the Saviour in our earthly progression. Joseph Smith was once asked about the principles of our faith, he answered "the fundamental principles of our faith are the testimony of our apostles and prophet concerning Jesus Christ and that he died for us"
(History of the church vol3,p30)
We must always convey to the world and our followers the message that the atoning sacrifice of our saviour is at the heart of our faith. Without this there would be neither immortality or exaltation.
As followers of the gospel as contained in the Bible , Book of Mormon, and the Book of Jaraneck  we are able to live the glorious thing that has happened in this the last days the windows of heaven are open and through our Prophet Matthew Gill we receive the direction of our Father who wants us to know of the great work of his son. My voice as a witness of the saviour is to testify that of the divinity and truthfulness of his works amongst the children of our heavenly father on earth. The testimony I bear is one who knows for a surety that Jesus is the Christ echoing the testimonies of countless followers down the years from 1820. We owe much to Joseph Smith who ushered in this special Message by being instrumental in the bringing to the human race the message contained in the Book of Mormon this message of course is simple,
"Be led by the holy ghost" without this we are like a ship without a compass.
In this day we as followers of the Saviour and adherents to direction of our Prophet Matthew Gill who talks with our saviour and receives commands for our benefit. I proclaim  the truths and desires in my heart to have  people believe and obey. The salvation of mankind is in the gift of Jesus Christ and wishes us to gain exaltation and once again walk in the steps of our heavenly father.
In The Name of Jesus Christ. Amen.
Second Elder Philip Gill

Monday, 20 June 2016

Sermon: Marriage is Ordained of God

The use of the word Marriage in our world today is a far cry from what the Lord intended in the beginning. Our Lord corrected many false notions then existing on the subject of marriage (Matt. 22:23-30), and placed it as a divine institution on the highest grounds. The apostles state clearly and enforce the nuptial duties of husband and wife. As we read in Ephesians.

22  Wives, submit yourselves unto your own husbands, as unto the Lord.
23  For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.
24  Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.
25  Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
26  That he might sanctify and cleanse it with the washing of water by the word,
27  That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
28  So ought men to love their wives as their own bodies.  He that loveth his wife loveth himself.
29  For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:
30  For we are members of his body, of his flesh, and of his bones.
31  For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
32  This is a great mystery: but I speak concerning Christ and the church.
33  Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband
(Inspired Version New Testament :- Ephesians 5:22 - 33)

9  Neither was the man created for the woman; but the woman for the man.
10  For this cause ought the woman to have power on her head because of the angels.
11  Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
12  For as the woman is of the man, even so is the man also by the woman; but all things of God.
( Inspired Version New Testament :- 1 Corinthians 11:9 - 12)

Marriage is said to be "honourable" (Heb. 13:4), and the prohibition of it is noted as one of the marks of degenerate times (1 Tim. 4:3).

3  Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the
4  For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:
(Inspired Version New Testament :- 1 Timothy 4:3 - 4)

The marriage relation is used to represent the union between God and his people (Isa. 54:5; Jer. 3:1-14; Hos. 2:9, 20). In the New Testament the same figure is employed in representing the love of Christ to his saints (Eph. 5:25-27). The Church of the redeemed is the "Bride, the Lamb's wife" (Rev. 19:7-9).

We can look at a marriage from a negative, or positive perspective. There is a sad song which expresses the collapse of a marriage. The words read like this.

The congregation sang. We knelt and prayed

As we stood before God On that beautiful day
The church bells rang And the champagne flowed
As our friends gathered 'round For the wedding photo
But here we are barely 5 years on And our whole world's falling apart.
All the plans we had together Up in smoke and gone forever Poisoned by the lawyer's letters It's over
I don't want our kids to suffer Can we talk to one another
You were once my wife, my lover It's over.

Rumours and whispers tear you apart But I know you better than that
Inseparable were we With a breeze in our sails
Now I feel the chilled wind Of a marriage that fell
And our friends are divided They've taken their sides
Now they'll all sit back And watch the circus arrive
I don't stand here tryna focus the blame But I'm hurting deep down inside
All the pain and all the grieving When did we stop believing

Too late now to stop the bleeding
It's over
What's the sense in pointing fingers Who's the saint and who's the sinner
There ain't gonna be a winner
It's over
Oh my dear, what happened to us? Tell me where did it all go wrong?
What's the use in keep on fighting? All the tears, all the crying
Why do we keep denying
It's over
In all this time I thought I knew you Don't forget our children's future
I would do whatever suits ya

In contrast to the words of this song.

I can't remember when you weren't there
When I didn't care for anyone but you. I swear we've been through everything
there is. Can't imagine anything we've missed. Can't imagine anything the two of us can't do.
Through the years You've never let me down You turned my life around
The sweetest days I've found I've found with you Through the years
I've never been afraid I've loved the life we've made
And I'm so glad I've stayed Right here with you
Through the years
I can't remember what I used to do Who I trusted whom, I listened to before
I swear you've taught me everything I know Can't imagine needing someone so.
But through the years it seems to me I need you more and more
Through the years Through all the good and bad
I knew how much we had I've always been so glad
To be with you Through the years It's better everyday
You've kissed my tears away As long as it's okay I'll stay with you.
Through the years.
Through the years When everything went wrong
Together we were strong I know that I belonged Right here with you
Through the years I never had a doubt.
We'd always work things out I've learned what love's about
By loving you Through the years
Through the years
You've never let me down You've turned my life around The sweetest days I've
found. I've found with you. Through the years It's better everyday You've kissed my tears away. As long as it's okay I'll stay with you Through the years.

In closing  how blessed we are to have a knowledge of the gospel that can bring about out eternal happiness.

In the name of Jesus Christ . Amen.
Elder Peter C. Barber

Sunday, 12 June 2016

Sunday Sermon: The Family Through All Time & Jesus Knows

We know that in the pre-existence we were part of a family. And that family with our omnipotent parents at the head taught us the guiding principles of the divine gospel.
In this rarefied atmosphere we had every opportunity afforded to us to learn and grow. Here on earth we continue this search for knowledge knowing each and every one of us will fall short of the perfection we saw in our heavenly parents to this end, we have been provided a saviour and a plan of redemption.
As earthly parents we encourage our earthly children to achieve their fullest potential. So too our heavenly father wishes us too gain exaltation and return to his side. We can become as our father in heaven and be as a God making world and populating planets however, this cannot be achieved alone. The scriptures tell us of many people all over the globe who have worshipped god and lived as Christians following the teaching of the Saviour. From the book of Jeraneck , the Bible and the book of Mormon and the Doctrine and Covenants we can see that study and adherence to gospel education is vital.
As a people dedicated to the following of our Saviour and Heavenly Father we are expected to educate our families and others in what is important to gaining exaltation. We are as followers of Joseph Smith also responsible for the reminding of those who call themselves his followers that we should encourage all latter day saints to come together in one unified body. We the latter day church of Jesus Christ call on all our brothers and sister in all “Mormon” "latter day saint" denominations to unite and become one before the second coming of the saviour. As we have read we were once all one with one set of parents living in the pre-mortal world. We must bring this to pass once more on the earth after all we have more in common than that which divides us.
Today we have a prophet given to us by God, not by time served or as a result of living longer or being in the right position. Our prophet Matthew Gill speaks with and receives modern revelation today for all mankind not just our church or faith but for all who will open their hearts and listen. We must pray for the joining and gathering to Zion in Jackson county to begin now. The splintering into all the various latter day saint groups must be stopped. The ever increasing drive of the Utah LDS must be halted I know it is painful for them as they believe big is best but Joseph never would have allowed the diluting of the gospel like the leaders of the church in Salt Lake have allowed. We also appeal to all the restoration branches and reorganised branches in the latter day saint movement to come together with us under one common leadership, which leadership God will bestow and prepare our children and families for the second coming. Lets take the time He has given us and the friendships He has forged to get together and initiate the healing of the breach and the building of not only his one church but the building of the temple so our Saviour can come and fulfil his destiny with us his church together as one, not divided but at peace. I hope that the future will lend itself to healing if not, it will be us all who will answer Gods wrath.
In Gods great love let us all bask in Jesus Christ's Name. Amen.
Elder Philip A. Gill
Second Elder in The Office of The Prophet
Jesus Knows
Every bit of grief and sorrow,
Jesus knows;
All the dreading of tomorrow;
Jesus knows.

All the sadness and the sighing;
Fading hopes around thee lying,
All the burden of the crying,
Jesus knows.

All thy bitter disappointments,
Jesus knows;
Crosses - that are His appointments;
Jesus knows.

Dost though cloud thy days with worry?
Take the cross He bids thee carry -
Not for long His aid will tarry,
Jesus knows.

Doubts and fears that so oppress thee;
Jesus knows;
Vain regrets that will distress thee;
Jesus knows.

Lonely hours from loved ones parted,
Loss, that leaves thee broken-hearted
And those tears that memory started,
Jesus knows.

Yes, thy very grief and sorrow;
Jesus knows;
From this thought sweet solace borrow;
Jesus knows.

He has promised not to fail thee;
Never leave thee nor forsake thee,
Oh to trust in Him completely,
Jesus Knows!
Sister Alyson Gill


Sunday, 29 May 2016

Sermon: Managing Our Wealth

There many references in the scriptures regarding riches, money, and wealth.  And today as well as in the past the rich often look down on the poor. In turn the poor will frequently covet the wealth of the rich. We need to answer some questions, which will not go away until we have an accurate perspective, and attitude towards wealth, and riches. Does a righteous life bring wealth? Does wealth bring about dangers, as well as poverty? How should we work towards obtaining wealth? In order to answer these questions looking into, and searching the  scriptures will give us great insight to understanding what our attitudes  should be.
As we study we will learn that great men of God have been both rich, and poor. The scriptures inform us that wealth can be a blessing or a cursing. In the Book of Mormon Helaman
18  Behold ye, the people of this great city, and hearken unto my words; yea, hearken unto the words which the Lord saith; for behold, he saith that ye are cursed because of your riches.
19  And also are your riches cursed because ye have set your hearts upon them, and have not hearkened unto the words of him who gave them unto you. Ye do not remember the Lord your God in the things with which he hath blessed you, but ye do always remember your riches, not to thank the Lord your God for them.
20  Yea, your hearts are not drawn out unto the Lord, but they do swell with great pride, unto boasting, and unto great swelling, envyings, strifes, malice, persecutions, and murders, and all manner of iniquities. For this cause hath the Lord God caused that a curse should come upon the land, and also upon your riches, and this because of your iniquities.
21 Yea, wo unto this people, because of this time which has arrived, that ye do cast out the prophets, and do mock them, and cast stones at them, and do slay them, and do all manner of iniquity unto them, even as they did of old time. And now when ye talk, ye say: If our days had been in the days of our fathers of old, we would not have slain the prophets; we would not have stoned them, and cast them out.
22  Behold ye are worse than they; for as the Lord liveth, if a prophet come among you and declareth unto you the word of the Lord, which testifieth of your sins and iniquities, ye are angry with him, and cast him out and seek all manner of ways to destroy him; yea, you will say that he is a false prophet, and that he is a sinner, and of the devil, because he testifieth that your deeds are evil.
(Book of Mormon: Helaman 5:18 - 22
In contrast to the negative effects of wealth Alma informs us why the
Nephites prosper
28  And now, because of the steadiness of the church they began to be exceedingly rich, having abundance of all things whatsoever they stood in need.
29  An abundance of flocks and herds, and fatlings of every kind, and also abundance of grain, and of gold, and of silver, and of precious things, and abundance of silk and fine-twined linen, and all manner of good homely cloth.
30  And thus, in their prosperous circumstances, they did not send away any who were naked, or that were hungry, or that were athirst, or that were sick, or that had not been nourished.
31  And they did not set their hearts upon riches; therefore they were liberal to all, both old and young, both bond and free, both male and female, whether out of the church or in the church, having no respect to persons as to those who stood in need. And thus they did prosper and become far more wealthy than those who did not belong to their church.
(Book of Mormon: Alma 1:28 - 32)

In closing Jacob tells us that it is our intent, and purpose to obtain
wealth that will ultimately determine whether our quest will be a blessing or a cursing. As we read in the Book of Jacob.
13  But before ye seek for riches, seek ye for the kingdom of God.
And after ye have obtained a hope in Christ ye shall obtain riches, if ye seek them; and ye will seek them for the intent to do good—to clothe the naked, and to feed the hungry, and to liberate the captive, and administer relief to the sick and the afflicted.
(Book of Mormon: Jacob 2:13)
In the name of  Jesus Christ amen
3rd Elder Peter C. Barber

Tuesday, 22 March 2016

Official Church Statement: Terror Attacks Condemned

The First Council of The Latter Day Church of Jesus Christ would like to express our deep sorrow and heartfelt sadness with much of the world in the wake of the evil terror attacks that have taken place in Belgium today, and condemn all those that have brought this evil upon the land, the news is heart breaking and hard to understand. We extend our prayers to the families of the deceased and injured. We also pray for the people of Belgium and all of Europe as they continue to deal with the devastation that has been caused by these evil acts of terror. We call upon the Lord to heal the broken hearts of all effected and ask him to be with and comfort them at the terrible time.


Sunday, 13 March 2016

How Did Noah Build The Ark

It is the most seminal moment in the history of the world. The building of the Ark by Noah is a moment that has and will live with civilisation until the end of days. It is a moment in human history that is still being debated and talked about across the religious world from Christians to Muslims and on to Mormons and beyond. It is a moment that almost every culture in the world have a legend about and it is a moment that we as Bible believing Latter Day Mormons see as divinely appointed and divinely inspired. As the world stood on the brink of destruction God command that an Ark be built to save the righteous and the pure.
However even after all that is written and spoken about the building of this great spectacle it still amazes me and I shake my head when I read or hear some of the comments people make concerning the building of the Ark. Some of the arguments given are amazing and and I want to address a few here in my sermon to try and explain our position on how Noah and what Noah was able to use in building his Ark, because to many people are still stuck in the mind set that we are the greatest civilisation that has ever lived  upon the earth and they ask with this in mind how such a thing was possible.  Some of the arguments people make are, how could Noah have built the ark without using modern tools, it's impossible. Noah wouldn’t have had the adequate tools he needed to do the job! Didn't ancient man use stone on stone to build. Besides the fact that we don’t know what tools Noah had, we point out that many people wittingly or unwittingly have an evolutionary view or evolutionary influenced view of the history of mankind. Many think Noah must have been some primitive person using primitive stone tools. When God made man, man was made highly intelligent in the image of God. Genesis 5:31-33 tell us that within a few generations people were making musical instruments and working in brass and iron. By the time of Noah, and with people living for hundreds of years before the Flood, who knows what sort of knowledge was accumulated and the kinds of sophisticated technology that might have been developed? We stand by the conviction that the civilisation of Noah was a type two civilisation that it was very advanced and would have had tools and other impressive technology that we would be jealous of even today! It is important for us to remember that we don’t know how ancient people built many of the stone structures in Great Britain, Europe, South America or even the remarkably constructed Egyptian pyramids. The ancients obviously had technology at a level that we just aren’t aware of, as it seems no record was kept or the records were destroyed. In this area of ancient technologies, we need to think in terms of a Christian Latter Day Mormon worldview based on the history in the scriptures and when the scriptures give us an insight in to advanced technologies we should embrace that idea and not be jealous but rather praise them and embrace the idea that we are not the highest that the children of God have ever been.
But still again and again we hear their problems and their evolutionary based history shouting above the evidence and the recorded history. What about cranes and metals, Noah didn’t use metals because it would have been too early, man didn't use metals back then. Well the Bible does not tell us whether Noah did or did not use cranes made of metal. From a Christian Latter day Mormon worldview, ancient people, including those living before the Flood, would have been highly intelligent, and no doubt would have understood about remedial things such as leverage. Noah may have had ingeniously designed cranes and levers that would make us stand in awe today!  Yet again we know what the Bible says about metal it did exist and man did work it in fact, in Genesis 5:31-32, just a few generations after Adam, we read, “And as for Zillah, she also bore Tubal-Cain, an instructor of every craftsman in bronze and iron.” So if they were using bronze and iron then, by the time of Noah people may have developed all sorts of sophisticated uses of metals. Noah may have used more metal than we do today. However we know why these question keep being asked, because mans mind has left the road that God put them on and has gone down a road of corrupt science. Our answer is simple. Where are we ever told what tools Noah used? There is no mention in the Bible or even any hint as to what tools Noah used. So the answer to this argument is, we don’t know what the tools were, and no one knows! So why do you keep making that argument? Well we know!
Yet another argument that is made is that it took Noah took 120 years to build the Ark, First of all, we don’t know how long Noah took to build the Ark. The 120 years reference in Scripture (Genesis 8:5) is not in the context of Noah building the Ark. The best explanation of the 120 years seems to be that it was the length of God’s patience, and then He sent the Flood. Shem was 99 when the Flood ended and he came out of the Ark, this indicates that when God spoke to Noah about building the Ark, he already had sons and they were married. So it seems logical to say that the Ark took fewer than 99 years to build. Second, Noah may have taken quite a number of years to build the Ark. Perhaps Noah took several years to build the Ark to give plenty of time to warn the population that they needed to believe God’s Word, that he would indeed flood the earth. Noah Built his Ark because God said there was a flood coming he didn't say when he just said it was coming and we don't know how long he took to build it, but the important thing is he did build it. Yet they still say again and again there’s no way Noah could have built a wooden ship that size, especially not by himself. Actually, there are records going back over 2,000 years of ancient wooden ships as big as and even bigger than the Ark. It’s just that we are not used to seeing such massive wooden ships today, and, therefore, many people think it couldn’t be done! Also why do they think he did it alone, Noah had his three sons to help him, and there’s no reason to doubt he would have hired people as well has having help from God in the form of Angelic helpers. We don’t know what materials Noah did or didn’t have, as we are not told and we don't know how he built it or how long it took. According to material experts, the ancient Egyptians who are the descendants of Noah’s grandson Mizraim/Aegyptus used a highly advanced form of concrete while constructing the Great Pyramid. We do know that Noah used timber to build an Ark, and we are given the dimensions in Scripture. We know it was built to float because a massive Flood was coming and that all we need to know.
However time and time again these arguments are made and more than ever even more absurd arguments are made, like how did he fit all the animals of the world in that one boat, how did he get the whales in. I could go one. Much of what is said about the Ark and its construction by these so called men of knowledge is utter rubbish and they do all they can not to look at the text of the scriptures to find answer but continue to look at other texts like the epic of Gilgamesh which is nothing like the story of Noah. It is our duty to educate the world and bring them to an understanding of the Gospel of Jesus Christ through the scriptures and through fact not fiction. We believe in our church that our past pre-history is littered with great achievements and technologies, that we have been high beyond the starts and brought low again to learn from our mistakes many times in human history. We are told that the world will be as it was in Noah's day before Christ comes again and I believe that means more than just sin and evil but that it also refers to our achievements in technology as well.
Let us not be out done by these naysayers, but rather let us cling to the sure word that is God and try him and see if he will indeed bless us with the knowledge and answers we need to understand these wondrous things.
In The Name of Jesus Christ. Amen.
Matthew P Gill
First Elder & Prophet

Sunday, 6 March 2016

Differences That Define Us

Can two walk together, except they be agreed? Amos 3:3. There is no question that our relations with the LDS Mormon Church and its membership along with other Mormon groups is less amicable than we would like them to be. Without a doubt This church believes that as religious neighbours we should endeavour to promote mutual good will and eliminate the hostile feelings between our faiths. It is the goal of The Latter Day Church of Jesus Christ and its leadership to explain that although we wish there to be no ill feelings we are very different and we view the restored Gospel in a very different light, however we should not let these differences stand in the way of mutual good will and cooperation.
The Latter Day Church of Jesus Christ like the LDS Mormons and other Mormon groups believe in the restoration of the church of Christ through the Prophet Joseph Smith. So in considering this we have at least this in common as distinguished from all other so-called Christian denominations, a belief in “the Restoration” of the church of Jesus Christ. This is an important point that is so often overlooked when we discuss our faith with others, there are many things we agree upon but lots that we do not and these things can seem to us any way as massive insurmountable hurdles that can not be overlooked. However let us for a moment remember that we hold in common the restoration of the church of Jesus Christ as given through the prophet Joseph Smith.
Let us therefore look at the revelations contained within the seminal works of the Prophet and the early church. We all believe in the authenticity of the Book of Mormon, although we differ radically in our understanding of some of its teachings. We all accept and publish many of the revelations given through the Prophet Joseph Smith in our respective versions and editions of the Doctrine and Covenants. However differences come in here at two points. First, the LDS Mormons include in their book some sections, most notably a purported revelation on celestial or plural marriage (Section 132) that we challenge deeply, indeed that we proclaim it to be fraudulent and not written by the prophet at all. Secondly, our Doctrine and Covenants continues as an open canon of Scripture and we have added and continue to add revelations as they come to us from time to time from the Lord through the prophet of the church. Many other Mormon and restored braches do not even hold the Doctrine and Covenants as scripture and many do not use it and many believe it is a dead book meant for another age. Many Mormons in many restored churches have added nothing to their book of revelations that has been received by them including the LDS Mormons who have done little to add to it at all with the noted exception of the declarations which are published as revelations. However there remain some that have added to this book, but I would argue that many do not have a living prophet at the head of their churches and so no medium is in place for the Lord to send revelations unto them for their churches.
Let us now look at the subject of the Gospel.  On the surface, all Mormon faiths or churches believe in and affirm the fundamental principles of the gospel, all of them make these the basis of their missionary work and the basis of their statements of faith and doctrinal belief. However many differences develop soon when these Mormons deviate from the doctrines laid down in the Doctrine & Covenants and do things contrary to the will of God. For example one of the  biggest principles that we disagree with is set forth in the LDS Mormon church and embraced by many other Mormon faiths. It is the doctrine of celestial marriage, including polygamy, and this is indeed added revelation of  their doctrine, as a new and everlasting covenant, through which salvation and exaltation are assured, whereas we hold that the principles of the gospel referred in the standard works are themselves quite adequate to assure salvation and any degree of exaltation possible and this can be achieved through righteous living in obedience to the will of God contained within the standard works of the church and those written in the life time of the prophet Joseph Smith. It must be remembered that any new revelations would not contradict those already given but rather testify of them and support them in their doctrinal basis.
What then of Zion?  Well all of the Mormon faiths and churches that I have come across have a major objective in mind when they say the word Zion. However many have opposite views on what this means and what this stands for. Many of us have come to differ over the question of location, meaning and purpose, at least temporarily it would seem so. For the LDS Mormons, since their settlement in Utah, they have designated it as Zion, indeed any place that a stake is established is called Zion hence the doctrine that Zion is any place that the saints can be found. This is of course contrary to what was said and written by the prophet. Other restored churches or restoration churches hold that Zion has passed that it was and is for another age, that the church found itself unworthy to fulfil that promise and it is now over. We on the other hand hold to the position that Missouri in the United States was and still is designated as Zion, with Independence as the central gathering place for the saints and the people of the church, and that the revelation is specific on this and as God spoke it can not be wished or washed away to suite our present circumstances. For we read “Zion shall not be moved out of her place, notwithstanding her children are scattered. They that remain, and are pure in heart shall return, and come to their inheritances, they and their children, with songs of everlasting joy” (Doctrine and Covenants 101:4).   It is only fair to add that we look beyond the immediate horizon to a time when Zion shall be established in Missouri. It would seem that at the present time many are content to be left alone doing what they see fit, either writing of the concept of Zion our as the LDS have done have found themselves content to entrench themselves in Utah as far as their spiritual headquarters and commercial interests are concerned and have talked of it and thought of it as their Zion, while we and many others of the Mormon faith have given immediate attention to gathering in the place designated as Zion and are this very day endeavouring to develop the conditions that will lead to a Zionic life and settlement now, not in a distant far off time but now.  My point is it would seem that there is a starting point of common belief for many Mormon faiths and groups, however on the whole we have many developing differences that instead of bringing us together keep us apart.
One of the biggest differences and one that is fundamental to our lives as Latter Day Mormons is our understanding of the character and nature of God. I don't know of any Mormon faith that does not join with us in the initial statement of the Epitome of Faith drafted by Prophet Joseph in which it says “ We believe in God the Eternal Father.” However as we endeavour to interpret and understand the character of God there comes the widest imaginable divergence in views between many of us and one that can seem like a hurdle that is to high to over come. As Latter Day Mormons we take the view and the opinion of God as given to us in the scriptures as eternally unchangeable, and we assume that there can be no other view taken, but we know this is not true. Many of our Mormon friends in many other churches take a very different view. There has been a saying among many Mormons for many years that has polluted and distorted the very nature of God, this saying is “As man is, God once was, as God is, man may become.” This very statement given by LDS Mormon representatives has been official doctrine since its inception not just for them but for other Mormon faiths and churches as well and has continued to be carried down to current generations to this very time. It accounts for more problems amongst Mormon sects than any others doctrine I believe. It is a point that in many respects keeps us from uniting and will do for as long as it is accepted by those that teach it.  In his book entitled The Articles of Faith James E. Talmage, author makes the following statement, “We believe in a God who is himself progressive. In spite of the opposition of all other sects, in the face of direct charges of blasphemy, the church proclaims the eternal truth, ‘As man is, God once was; as God is, man may become’” (pages 442,443).   Another LDS Mormon church authority John A. Widtsoe, stated in a book for the Melchizedeck priesthood, given by the General Priesthood Committee, “As man is, God once was” (page 25). In this same vain they have taught but no longer believe that Adam was God that he came here with eve ,one of his many wives and that he made the world and came in to being as a man, the Adam-God theory as it is called is still taught by many Mormon groups and held as a true doctrine by many Mormon faiths and does a lot to stop our union one with another. In deed we read in Brigham Young’s theology the particular man who progressed to the stature and power of God was Adam:   "When our father Adam came into the Garden of Eden, he came into it with a celestial body, and brought Eve, one of his wives, with him. He helped to make and organize this world. He is Michael, the Archangel, the Ancient of Days, about whom holy men have written and spoken, he is our father and our God, and the only God with whom we have to do." (Brigham Young, in Journal of Discourses, Volume 1, page 50). This doctrine is evil and blasphemous and should not be taught by any Mormons whatever their faith. many will claim they have rescinded it and it is no longer taught, however anyone who has been through a temple in the LDS Mormon faith knows that much of this is still taught and the essence is still believed the doctrine of a progressive God is still very much alive. Let us therefore let our attention rest on the position that many Mormon faiths hold that God is progressive and has climbed up from man’s stature and station. This view would argue that at one time He God our Father was an experimenting, blundering personality, that He passed that stage of evolution and it would also carry the weight of the argument that it is a possibility of an ensuing process of devolution, that He could therefore begin a process of decline in power and wisdom, such an idea is absurd and heretical that it blows out of the water any teaching of Joseph Smith to the extent that Joseph was not a prophet, that he did not understand the nature of God at all and that the lectures on faith that he brought forth were and are just a footnote in the history of the Mormon movement, not worth the paper they are written on.
To some it might seem a little absurd that it matters what view we take on the question of God, since we cannot change God’s nature, whatever it may be, but we believe sincerely that it matters very much. Let us not forget that our entire Mormon thought and philosophy of conduct is shaped by our fundamental beliefs concerning God. It must be understood that such differing views as those held by the many of the Mormon and restoration churches inevitably results in vastly different systems of theology. If we think of God as progressive, feeling his way through eternity, his personal attitudes and his laws undergo radical and irreconcilable changes. However if we believe in an unchangeable God, as the scriptures tell us he is, both old and new, we expect his laws and we find ourselves not deviating from the fundamental principles laid down  to us in holy writ. Let us consider what is written in the scriptures “I am the Lord, I change not.” (Malachi 3:6)  “There is a God in heaven...from everlasting to everlasting the same unchangeable God.” (Doctrine and Covenants 20:4)  Book of Mormon: “He changeth not, if so, he would cease to be God.” (Book of Mormon). It would seem that the law on God our Father has been written and was given by holy write, and so could not be challenged, at least it is not challenged by us, but unfortunately it is not the same for all Mormon sects.
The biggest problem, the biggest issue witch separates many Mormons still today is the law set down by Brigham Young, that is the doctrine of polygamy which was publicly proclaimed in Salt Lake City in 1852. It is clear that the early church during the days of Joseph Smith never officially received or sanctioned the doctrine or practice of polygamy, it is no longer in dispute that Joseph fought all his life along with Emma to stamp out this evil and vile practice. But still today this issue plagues us and stops much work being done. We must remember that much of the damage was done by the LDS Mormon church, it took eight years after Joseph's death for Brigham Young to bring this doctrine before his people and he layed it before them as a hidden revelation given to Joseph Smith, July 12, 1843. He claimed to have kept this document secretly after the death of Joseph Smith until he chose to make it public. In Brighams own words he stated "This revelation has been in my possession many years, and who has known it? None but those who should know it. I keep a patent lock on my desk, and there does not anything leak out that should not" (Supplement to Millennial Star, Volume 15, page 31)   Unable to produce the original document, he declared that Emma Smith had burned it (Millennial Star Supplement, Volume 15, page 30). To this Emma Smith replied that she had never seen such a document, and added concerning the story that she had destroyed the original "It is false in all its parts, made out of whole cloth, without any foundation in truth" (Church History, Volume 3, page 352). We vigorously maintain that no word from the pen of Joseph Smith was favourable to polygamy, that no authentic publication representing the church on this issue was published prior to his death. We also state that the teachings of the Standard Books of the church all encourage monogamy in all its forms, these books include the Book of Mormon, the Doctrine and Covenants, and the Inspired Version of the Bible, and the latest book of scripture the Book of Jeraneck, all of these apart from the Bok of Jeraneck he left to the Mormon faith as its law, presumably representing his own mind and will as well as the mind and will of God. Furthermore, the official organ of the church, the Times and Seasons, shortly before his death, contained his signed denunciation of polygamy and notice of expulsion from the church of one who had advocated it (Times and Seasons, Volume 5, page 423, see also Volume 5, page 474; Volume 5, pages 490,491). 
In an interwiew given in 1857 by officials of the reorganised church the wife of the prophet Emma Smith stated “I was threatened by Brigham Young because I opposed and denounced his measures and would not go west with them. At that time, they did not know where they were going themselves, but he told me that he would yet bring me prostrate to his feet. My house was set on fire several times, and one time wood was piled up at the side of the house and set afire. It burned the siding considerably and went out before we discovered it. It was either set on fire, or by accident or carelessness caught afire a number of times, and went out of itself when we did not discover it and put it out; but I never had any fear that the house would bum down as long as the Inspired Translation of the Bible was in it. I always felt safe when it was in the house, for I knew it could not be destroyed.” . The Interviwer Edmund C. Briggs was also present when his bother, Jason Briggs, asked Sister Emma about the purported revelation on polygamy, published by Orson Pratt in 1852, and she again denied that her husband ever taught polygamy, or that she ever burned any manuscript of a revelation purporting to favour polygamy, and that “the statement that I burned the original of the copy Brigham Young claimed to have, is false, and made out of whole cloth, and not true in any particular. I  never saw anything purporting to be a revelation authorizing polygamy until I saw it in the Seer, published by Orson Pratt.” Several were present at the time, and I shall never forget the candid manner of her expression when she, without a single hesitancy, with honesty and truthfulness marking her countenance, gave the lie to Brigham Young’s assertion on the twenty-ninth of August 1852 in Salt Lake City, when he said, “The original of this revelation was burned up.... Sister Emma burned the original. The reason I mention this is because that the people who did know of the revelation, supposed it was not now in existence.” Mark the thought: “The people who did know of the revelation, supposed it was not now in existence.” (Early History of the Reorganization, Apostle Edmund C. Briggs, pp. 88, 93-95).
In closing I would like to say that today there remain many issues which unite us but far more that divide us. I have heard the argument that many of these issues can only be solved once the Saviour returns and then we will all know the truth and embrace the change, however I do not agree with this. While Christ, the Son of God walked the earth there were many that knew who he was n had that witnessed to them and still did not follow him, indeed some even betrayed and helped to murder him, let us not forget that Peter, probably one of Christ's most ardent followers denied him thrice. I think it is a massive miss calculation to say that our problems can only be solved when He returns, it gives us an excuse to continue on the paths we are on, it allows us to indulge in our own self importance and our own egos, but most of all it allows us the continue to be divided and weak. We must learn that when God calls a man to stand as a prophet of God under the conditions laid down in holy scripture it is for a reason, to set right what has been wrong for so long. We must lay aside our egos and our pride if we are ever to fulfil the wish of the Lord in uniting the Mormon faith and redeeming Zion, because if we fool ourselves in to waiting for the perfect time and the perfect place and He who shall come in triumph through the skies then it will never be done and we shall stand accountable before Him at the last day. I for one proclaim this is His work and His glory and we ought to be about the work of doing that work, or what else are we other than those professing to be of Christ but in their heats are men of the world full of pride and puffed up unto their own importance. The call for unity must go forth and it has gone forth today from this pulpit, that we must unite or fall. Let us not fall, but unite under the banner of God and lay to rest our differences and bring in to being what is written before us in Holy Scripture.
In the Name of Jesus Christ. Amen
Prophet & First Elder Matthew P. Gill

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